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Strength of Mind

The mind lurches from one thing to another at rapid speed, and then we wonder why our mind is not at peace. How can it be? It is exhausted!

I think it’s true to say that we become distracted very easily and find it hard to stay focused for any length of time. The mind lurches from one thing to another at rapid speed, and then we wonder why our mind is not at peace. How can it be? It’s exhausted! 

Learning how to stay focused on a single object, thought, emotion, feeling, body sensation or experience is going to cut down on distractions and help strengthen our minds.

One of the best ways to achieve single-pointed awareness is through meditation. To achieve the most from meditation you also need to like, or have a positive attitude, about the practice. It’s a long-term process. It isn’t enough to do a 10-day meditation course and think the job is done. That is just the starting point. If we want to live peaceful, purposeful and fruitful lives we need to develop a mind of resilience and mettle. Without fortitude of mind we will never achieve peace. 

To have strength of mind, four mental qualities need to be developed. These are purpose, persistence, sensitivity and analysis.

What’s your purpose?

When I first started meditating many thoughts would pop into my head and start to hamper my meditation practice. I would suddenly start busying myself with non-essential work just to delay meditating. It was easy to lose interest because I wasn’t seeing any immediate results. I even started to lack confidence because I thought I wasn’t doing it right. This was all happening because I hadn’t set clear goals or purpose for my practice. I just sat down and started meditating because I heard it was good for me. 

So, the starting point to strengthening your mind is to understand why you are doing the practice, what you would like to achieve and how you will know when you have achieved it. All of these will give you a sense of purpose. 

If you wish to succeed in meditation it is important to like the process. We need to allow it to capture our imagination and then it will become easier to get absorbed in it. We cannot just go through the motions and hope it magically leads us to where we want to be. We must have a purpose, an objective.

When we go to the gym our objective is to become fitter. When we go on a diet the purpose is to lose weight. When we learn a musical instrument, we do so because we wish to play it proficiently. My point here is that whenever we start something we should always have an anticipated outcome that guides our planned actions. 

Meditation is a practice and as with all other practices, we need to be aware of how much attention we are paying to it, how closely we observe what we are doing, how effective we are being and how much our personal wellbeing is improving. By looking at these points your practice is going to improve. 

Once you have made all these points clear in your mind, you will have your purpose and will be ready to move onto the next point.

Can you persist?

Even though we may have a clear purpose to practice, without persistence, success will evade you. To simply have a purpose is not enough, we need to take action. Otherwise, our purpose becomes ineffective and intellectual. 

Single-pointed awareness can only be gained through a force of effort and persistence. When these are applied diligently and in a balanced way, only then can our awareness become single-pointed. When I say balance, I mean not too forceful and not too lax. Consider how a guitar string needs to be tuned for it to give a perfect note. If it is too loose or too tight you will not strike the right sound. Our persistence in the same way needs to be tuned.

We have to be willing to put in effort, even though the results may not be noticed immediately. It is no good just to do a meditation practice when we feel like it. I understand that it is not easy to sit when we are tired, or to sit through pain or even sit for extra minutes, but if we don’t, we are not going to progress on the path. 

It is inevitable that there are going to be times when you can’t be bothered to do the practice, or you are too busy or too tired. These are the times we really need to stick with it and push through any obstacles we may have created in our mind. This is a key point to remember, these obstacles are all created by your mind. You are the one stopping yourself from meditating. 

Are you sensitive?

The next strength is sensitivity. We need to be sensitive about what we are trying to gain from the meditation, what effort we are putting in and what progress we are making.

We also need to be sensitive to what state our mind is in when we come to meditation. Sometimes our mind is overactive and at other times underactive. When this happens, you need to strengthen the mind before you focus on your object of meditation. If you are overactive, you can slow your breathing down. You can also ensure you are breathing from your abdominal region and not your chest. When you are underactive, you can speed your breath up a little. You could even do some light stretching exercises to wake yourself up, such as yoga, mindful movement or Tai Chi. 

Try to be fully aware and engaged with what you are doing and what results you are getting. Understand that you are not looking for future achievements or looking back over past experiences, you are being sensitive to what is happening right now, right in this moment. 

When we are breathing, we need to be sensitive to each breath. When we are sitting, we need to be sensitive to how it feels to sit. When we look at our minds as though we are looking in a mirror, we need to be sensitive to our mental state. We have to be watchful of every aspect of the meditation. 

Going through the motions is just not going to cut it. You have to make the practice your practice, and we do that by having a purpose, putting in effort and being sensitive to what is happening during the meditation. 

So, how sensitive are you to your practice? Look at these following points. Are you sensitive to the effort you are putting in? Sensitive to your state of mind before, during and after meditation? Sensitive to the quality of your breath or any other object of meditation? Sensitive to what hindrances are stopping you from meditating? Give these questions some thought.

Do you analyse?

Analysing is another key to strengthen the mind. We need to clearly examine our tendency to fall into bad habits and wrong practices. It also involves learning to work with an imperfect mind and balancing our mental faculties.

We need to analyse our meditation practice and not just sit there and hope for the best. If the mind is in no mood to focus on your object of meditation, don’t give up, investigate other topics your mind may wish to focus on. Try something different, like focusing on a candle flame, chanting or focus on body sensations.  Explore new possibilities. If your new approach works, continue with it. If you notice it is not really working, be willing to stop doing it and try a fresh approach. 

I learned this the hard way. I was given a practice and I ploughed on for over a year, even though it simply wasn’t working. I foolishly believed that my teacher knew better. We need to understand that we are all different and there isn’t one practice that suits everyone. We must analyse our practices until we find one that works for us. Now, I am not encouraging you to flit from one practice to another. Once you find a practice that works, stick with it, but until you find one that works it is fine to experiment with different meditation styles. Remember, we are not looking for the most popular practice or a practice that proclaims it will lead you to enlightenment. We are looking for a practice that works for us. A practice that will calm our minds and make our lives less crazy.

So, this is how we can strengthen our minds through various meditation practices. I hope you have understood that more than anything else, it’s what you bring to the meditation that determines the results you’ll get. This places the responsibility and the power with you.


 


Tags assigned to this article:
Lama Yeshe Rabgye meditation mind calm practice

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